Saturday, May 28, 2011

Substitutionary atonement and the Church Fathers



Substitutionary atonement and the
Church Fathers:
A reply to the authors of Pierced for Our
Transgressions
- Derek Flood



Wednesday, May 11, 2011

Orthodox-Reformed Bridge

Another interesting apologetic website:

http://orthodoxbridge.com/?page_id=20


quote:
"It was while I attended a Reformed seminary — Gordon-Conwell Theological Seminary — that I first became interested in Orthodoxy. I was drawn to the staunch orthodoxy of the early Church Fathers, the deep sense of worship in the Orthodox liturgy, and the strong sense of historical continuity. However, my journey to Orthodoxy was hampered by the fact that the Orthodox Christians I met were not able to address the questions I had as a Calvinist: What about icons? What about sola scriptura (the Bible alone)? What about sola fide (justification by faith alone)? What about Mary? What about TULIP?

I needed good reasons for converting from the Reformed tradition to Orthodoxy. Eventually, I did my own theological and historical research, and bible study, and developed reasons why Eastern Orthodoxy is truly biblical and grounded in the historic Christian faith; much more so than the Reformed tradition.

The major challenge lies in the fact that Calvinism and Orthodoxy operate from two different theological paradigms. There is a need for theological translators who can explain the differences and commonalities between two great Christian theological traditions. It is my hope that I can help Calvinists interested in Orthodoxy come to a better understanding of Orthodoxy and perhaps cross over to the other side."
Monday, May 2, 2011

The Orthodox Revolutionary

I like their style. Check out the webpage:






The Orthodox Revolutionary

quote:
We also intend to foment revolution outside the walls of Eastern Orthodoxy. Multitudes of Catholics recoil from the “guitar Masses” and “liturgical dance” that pass for worship since the Second Vatican Council. But unwilling to leave mainstream Catholicism for Marcel Lefebvre’s Traditionalists or flaky splinter groups like the Old Catholics, today’s Catholics are forced to endure patiently while the mainstream church makes shipwreck of the Mass and Catholic theology. What a revolution we would have if we brought these multitudes of unhappy Catholics into Eastern Orthodoxy!

Likewise, we must foment revolution within Protestantism. Today, increasing numbers of Protestants find themselves alienated from the vacuous mega-churches that bear more resemblance to a rock concert than to a house of prayer. Yearning for a more historical worship service, these disaffected seekers often find themselves gravitating to the stability and historical continuity that traditional “Reformed” denominations offer. Sadly, this means that they now have to swallow the unpalatable dogmas of Calvinism. Were we to show these uprooted Protestants the ancient, unchanged truths of Eastern Orthodoxy, what a torrent of converts would flood into our churches!"


To read the rest please visit The Orthodox Revolutionary

An Outline of Orthodox Patristic Dogmatics

An Outline Of Orthodox Patristic Dogmatics by Fr. John S. Romanides


About the author and book: (As seen from St. Johns book store)

Quote:
Author: John S. Romanides

The late Professor John Romanides, a graduate and, subsequently, a Professor of Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts (1958-1965), and a Professor of the Aristotle University of Thessalonica, Greece (1968-1984) was one of the most original theologians of Eastern Orthodox Christianity worldwide in the second half of the 20th century. Raised in America and having become familiar with Western Christians, Roman Catholics and Protestants, as well as Western theological scholarship, both through his upbringing and his involvement in the modern Ecumenical Dialogues, he developed a critical and highly original Eastern Orthodox approach to Christian theology. He identified his approach with the Christian Roman ecumene that was centered in Constantinople, New Rome. His views on Christian "Romanity" and "Roman Orthodoxy" have earned him the title of "Prophet of Roman Orthodoxy" and have given rise to a school of committed followers and to much discussion. This book is Romanides' first Outline of Orthodox Patristic Dogmatics, which is published for the first time in the original Greek and in English translation. It represents a concise introduction into his understanding of the basic tenets of the Eastern Orthodox Faith and its fundamental differences from those of Western (Augustinian or Franco-Latin) Christian theology. It covers such doctrines as God's relation to the world, the doctrine of the Holy Trinity, the doctrine of Christ, the doctrine of the Church, the Church's Holy Tradition and the restoration and perfection of humanity in and through this Tradition. It will serve as an introduction into this theologian's original vision of Patristic Orthodoxy, which is the basis of his reappraisal of Christian theology and history. Its value lies in its concise, coherent and comprehensive character.


The Outline:

Part One: God and the World
1.) God's Relation to the World
2.) Distinction of "Created" and "Uncreated", How and From Where Do We Know It
3.) The Distinction between Essence (Being) and Energy (Act) in God
4.) A General Account of the Church's Doctrine about the World

Part Two: The Holy Trinity
1.) The Gnostics
2.) Monarchianism
3.) Paul of Samosata and Lucian: Forerunners of Arius
4.) Arianism
5.) Orthodox Anti-Arian Doctrine
6.) The Doctrine of the Holy Spirit
7.) The Franco-Latin Doctrine of the Filioque
8.) The Political Reasons for the Impositions of the Filioque

Part Three: Christology
1.) Introduction to Christology
2.) The Early Christological Heresies and the Orthodox Doctrine
3.) Nestorianism and the Third Ecumenical Council (431/3)
4.) The So-called Robber Council of 449
5.) The Fourth Ecumenical Council (451)
6.) The Fifth Ecumenical Council (553)
7.) The Sixth Ecumenical Council (680/1)


Part Four: Ecclesiology

A) The Church in General Perspective

B) The Church's Holy Tradition
1.) The Deposit of the Faith and Holy Tradition
2.) The Recipients, Guardians and Transmitters of the Holy Tradition
3.) The Deposit of the Faith and Holy Scripture
4.) The Deposit of Faith, the Glory of God and the Friends of God
5.) The Glory of God, the Love of God and the Torments of Hell
6.) The Torments of Hell in the Western Augustinian Tradition

C) Christian Perfection
1.) Perfection and the Mystery of the Cross in the Bible and the Fathers
2.) The Mystery of the Cross and the Boldness and Mediation of the Saints
3.) The stages of Perfection and the Mystery of the Cross
4.) The Knowledge of Those Who Have Reached Theosis
5.) The Distiction between Direct and Indirect Knowledge of God
6.) Apostolic Succession and Christ's Presence in the Sacraments

D) The Last Things(Eschatology)
1.) First Resurrection, Second Resurrection and Partial Judgment
2.) The Franco-Latin and Orthodox Patristic Views on the Last Things

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LORD JESUS CHRIST,
SON OF GOD,
HAVE MERCY ON US,
THE SINNERS.
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